Prove There is an Audience!

We have a unique opportunity to prove there is an audience for better--more beautiful, more just, more virtuous--faith stories. Purchase our dramatic reading of the Cain & Abel and Noah sagas. I promise a person doesn't have to be Christian to appreciate these stories--virtue is virtue.

Give them as gifts to random young people... and adults. Guilt your parenting friends into buying it. Insist every youth person at your church each have their own copy. Let's change the world to reflect the real virtues of our faith traditions one sacred myth at a time!

By the way, v.1 can be found here.

Makes Me Wanna Holla!

<<Read the sixth episode in the Noah saga.

(based on Genesis 7—a story of creation)

I'd like to think someone, some two or more said yes they would join Noah and his family on the ark. The way the story has been handed down to us leaves just enough room to imagine this possibility, even though the Bible does not explicitly say so. . . . Finish the story!

Guess Who's Coming to Dinner... or Not—Episode 4

<<Read the fifth episode in the Noah saga.

(based on Genesis 7—a story of creation)

There was a lot of back and forth about whether he should, but the decision had already been made. Noah saddled the mare. Though not quite as fast, she was much more sure-footed and not as skittish as her mate.

One of the large heavy doors creaked open, Noah dashed out. Ham move quickly to close it. Watching the water roll back toward the opening, he couldn't help but think that slanting the deck for the first five feet of the entrance was a stroke of genius on his wife's part. . . . Finish the story!

Guess Who's Coming to Dinner... or Not—Episode 3

<<Read the fourth episode in the Noah saga.

(based on Genesis 7—a story of creation)

Pair by pair Noah and Naomi, Shem and Varda, Ham and Ital, Japheth and Nitzan led the walking animals into their stalls or cages 14 clean (as in kosher to eat) animals of each species and 2 unclean (not so kosher) or two-by-two, depending on which part of the biblical narrative you're reading. The flyers found space to roost for themselves.

It had to be more than a little unnerving to escort the first predator across the gangplank. Do you push them? Do you pull them? How much force is too much? If you you tie a rope around their necks and pull, how much lead do you give yourself? Do you dare turn your back to them? Do you think they've eaten already? . . . Finish the story!

Guess Who's Coming to Dinner... or Not—Episode 2

<<Read the third episode in the Noah saga.

(based on Genesis 7—a story of creation)

Meanwhile, Naomi, Noah's better half, took her three daughters-in-law around the side of the ark. Sadly, through the years as these stories have made their way down to us, many of the women in them lost their names and their contributions. That's an injustice that has happened all too often. We should lament that. We should also give them new ones.

. . . Finish the story!

Guess Who's Coming to Dinner... or Not—Episode 1

<<Read the second episode in the Noah saga.

(based on Genesis 7—a story of creation)

The thing about friendship is that it's often easier to recognize it's absence than it's presence. For many of his neighbors, Noah was just the kindly old kook who lived across the way. Sure he always had a encouraging smile, a helping hand, a listening ear, good humor, sage advice and food to share, but sadly, at their own loss, few labeled that "friendship," although all benefited from it.

Because we place so little significance on friendship itself, more on its absence, it's hard to think of the quiet grace of friendship or neighborliness as being a major theme of the Noah epic. In fact, neighborliness is such a quiet grace that we would likely not have the Noah story if it were not for the dramatic ironies that come in to stir the pot. . . . Finish the story!

Saving Grace—Episode 2

<<Read the first episode in the Noah saga.

(based on Genesis 6—a story of creation)

So building pretty much proceeded according to spec: 400 some-odd feet long and... wide and... tall. That was easy. Noah's family tackled what they could, and for the really technical stuff, they hired craftsmen. The challenging part wasn't the building: it was learning to extend grace to those who just couldn't see what Noah saw coming. . . . Finish the story!

Saving Grace—Episode 1

(taken from Genesis 6—a story of creation)


"Now it came to pass, when humans began to multiply on the face of the earth... the LORD said, 'My Spirit shall not always strive with humanity, [nor shall my breath remain in humans forever, because they are only flesh and blood].'

"Then the LORD saw that the wickedness of humans was great in the earth, and that every imagination of the thoughts of their hearts were only evil continually. And the LORD was sorry that He had made man on the earth, and He was grieved in His heart. So the LORD said, 'I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.' But Noah found grace in the eyes of the LORD."

"Noah found grace in the eyes of the Lord." This is one of the iconic phrases in Judeo-Christian tradition. It is the first time we are given this word "grace"—one of the unique treasures of the way of Jesus. Grace works in two ways. First, by not limiting the good we receive to only what we deserve in light of our shortcomings. For example, even though we poison our land with chemical fertilizers and pesticides that make it hard for anything to grow without more and harsher chemical fertilizers and pesticides, Elohim allows the food we grow to have enough nutrients to keep us alive. Second, grace also allows the good that we are able to do to not be limited to just our own shortcomings. Again, for example, if after years of poisoning the land we decide we want to do better by honoring the natural rhythms by which things grow, we can reintroduce worms to our poisoned land, feed them leftover scraps from our dining table, and before long, they will aerate and naturally fertilize the land, making it again hospitable to all the other good insects and plants that keep the bad insects away.

So when the Hebrew storytellers say "Noah found grace in the eyes of the Lord," they are saying that Noah looked "into the face of God and [saw] the truth of his own dignity."
. . . Finish the story!

God With Us—Episode 2

<<Read episode 1 first.

(taken from Genesis 4—a story of creation)

If we are fortunate, we live long enough to regret a few things. Feelings of regret suggest that we have learned a bit along the way and that we would do some things differently were we to have the chance. This is not a bad thing.

Experience teaches, but there are many things we need not learn from experience. As assuredly as there are situations we would love to handle differently were they to come up again, there are just as many choices the results of which we wish we could undo, but we can't. Our choices often set off a chain of reactions that are far beyond our ability to control. We can only choose the seeds we plant and what we feed them, but we don't get to choose whether, when or how they grow.

Humanity doesn't seem particularly mindful of this truth in our story . . . Finish the story!

God With Us—Episode 1

(taken from Genesis 4—a story of creation)


The story of the talking snake is often told as the story of how sin entered the world, and perhaps it is—if not in terms of an exact event, definitely the story of how humans foolishly make room for sin time and time again. However, neither change nor changeability were sin. So even though much changes after the man and the woman's encounter with the talking snake, the creation saga says nothing to suggest that before this point the world was static and sterile, unchangeable and unchanging. To the contrary, the way the stories are told, life was full of promise and possibility, action and adaptability. God would make a move (God created); then humanity would make a move (humanity named): Creator initiating, creation responding, creation initiating, Creator responding: round and round it goes. And if the creation stories are given their due, these moves had likely been happening for some time: all creation growing, learning, evolving, changing.

Perhaps the most impressive thing about the creation saga is that no matter how poor humanity's choices are Elohim chooses to come with them. They never endure the consequences of their short-comings alone. In fact, Elohim never takes back her initial judgment that, as far as she is concerned, humanity is "good". The man and the woman's choices and misconceptions haven't changed Elohim's mind; the man and the woman just misplace their God-given imaginations for that good. I guess it's true: what we don't use, we lose. But that's not to say it has to be lost forever.

So Eden becomes unwelcoming or uninhabitable. The man and the woman are forced out into the wilderness to make their way in the world, and where is God? Right there coaching them through it.

I can imagine Elohim initiating a conversation that goes something like, "So where are we going?"
"What do you mean 'we?'"
"I'm going with you, of course."
"But your place is there, back in the garden, back in paradise."
"Says who? . . . Finish the story!

A Series of Graciously Unfortunate Events—Episode 3

<<Read episodes 1 & 2 first.

(from Genesis 3—a story of creation)


Download a dramatic reading of
"A Series of Graciously Unfortunate Event - Episode 3" complete with sound effects and musical score!


"The woman you gave me made me do it!" the man blamed God and the woman.
"But—" God sought to interject.
"Be a man! You could have said no!" the woman retorted.
"Still—" Elohim tried to get a word in.
"Besides, that snake tricked me!" the woman passed the blame.
"Enough!" God commanded their attention. "You both were wrong. And as you can see, it's already begun to cost you. Look at yourselves. You're running from me. Me. I'm the one who loves you no matter what. 'You shall die' wasn't 'I'm going to kill you.' And listen to yourselves. Blaming. Resenting. That can't seem right."

Then Elohim turned his attention, "Don't go slithering off, deceitful one . . . Finish the story!

A Series of Graciously Unfortunate Events—Episode 2

<<Read episode 1 first.

(from Genesis 3—a story of creation)


Download a dramatic reading of "A Series of Graciously Unfortunate Event - Episode 2" complete with sound effects and musical score!


What a great image, attempting to sew fig leaves together to hide one's shame. Like the leaf of any tree, once stripped from its branch, fig leaves eventually become dry and brittle and crack and crumble into uselessness. Still, maybe it's human nature to try to hide, even defend, our foolishness.

And that's what the woman and the man continued to do in deed and in word. They must have asked themselves over and over again, "Why? What were we trying to accomplish?" Somehow the answer seemed so lame, so insufficient after the fact. How very much they had risked. The things they did all day. Unbelievable. The new things they discovered every day. The good, hard work and the delirious thoughts they would think and inventions they would come across—creation. It was the most amazing thing, to every day continue the creation that God had started. It was hard work, but good work. This was their true life’s work. They both knew it.

It was agonizing. The thinking. The mulling over everything in their minds. "What if I had just walked away?" the woman must have asked herself. "What if I had just said no" the man must have thought. "What were we thinking?" The waiting must have been agonizing as well. "Of course someone is going to say something, not the least of which, God. What will he say?" As many times as they told themselves that today would be no different, that nothing had changed, that the world was the same—waiting there on the rock, as the sun rolled away from them, a pain stabbed their eyes and they could not catch their breath—and they knew the truth—it was they who had changed. "We need to get our story straight? Maybe we should come right out and tell him. Yeah, that would be best. Honesty. Yeah."

But the resolve to be entirely forthright must not have had enough time to set in, because before he realized what he was doing, the man was up and running. "He’s coming!" . . . Finish the story!

A Series of Graciously Unfortunate Events—Episode 1

(from Genesis 3—a story of creation)


Download a dramatic reading of "A Series of Graciously Unfortunate Event - Episode 1" complete with sound effects and musical score!


So even if we come of age and no longer insist that our early creation stories are scientific or historical accounts about specific individuals and particular incidents, they still remain quite useful in helping us find ourselves. In that regard, they are invaluable. Take for example the third story in the Genesis saga, the one about the man, the woman and the talking snake. I've never heard an animal talk and don't have to believe that they did at one time to imagine that a story about a talking snake has something important to say to me. Again, we don't have to make the Bible something that it's not to recognize its value.

With that in mind . . . Finish the story!

Being Human

(from Genesis 2—a story of creation)


Download a dramatic reading of "Being Human" complete with sound effects and musical score!


In the second version of the creation myth from Genesis, instead of both being created at the same time, man is created first without woman. The story goes that once Elohim had made man, he said to him, "Now that you're here, we have planted this garden for you, called Eden. It is your home. 'You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.'"

Now, this may sound strange at first . . . Finish the story!

"Gay Dogs... Don't Listen," by Sarah Durant

This is part allegory, part midrash, part conversation concerning the story of Lot on the eve of Sodom's destruction. Thank you Sarah for the story of your sister's dog.

The Making of Job—Episode 2

(from Job 2—a framing story)

Well, Lucifer was undone. He thought for sure that the compounding tragedy, one awful hit after the other, would be enough to devastate Job to the point that he would curse God and prove Lucifer right. "Surely loyalty cannot survive such great loss," he thought to himself. But as awful as things had gotten for Job—and things were awful, there is no way to gloss over that or to minimize it—Job was not destroyed. And what that meant for Lucifer was . . . Finish the story!

The Making of Job—Episode 1

(from Job 1—a framing story)

There is an ancient allegory—perhaps the oldest story in the Bible—which explores the epic struggle between good and bad and humanity's efforts to tell the difference. Like any cherished old story, this story shaped the way those who told it understood the world around them. In fact, there are those who even believe that this story may hold the secret to help us properly value all other Bible stories. Let's tell it and see.

The story goes that one day God called a general assembly of all the sons and daughters of God. This assembly involved hearing reports of generative activities throughout the universe. Reports came in from all over. When it came time to hear the report from Earth, most members of the assembly expected only silence. It had been a long time since the assembly members had heard from her. Her guardian had long since turn his back on the assembly. As had become the custom, when Earth's name was called the guardians of the universe instinctively bowed their heads to whisper a blessing for her, when all of a sudden, the doors to the great chamber where the daughters and sons of God had gathered flew open and in strode Lucifer, the lost Guardian of Earth . . . Finish the story!